The Jesus Process
1. Plausibility and Possibility
In a few previous posts I’ve talked about the weight of “plausibility” in assessing arguments for the historicity of Jesus. A few commenters have correctly said that plausibility is not evidence. That’s true. No one said it was.
Plausibility is a precondition for managing the kinds of information that would be suitable for discussing a character like Jesus of Nazareth. A plausible cabbage is a cabbage that is not being passed off as a cucumber. Socrates–even without much evidence for his existence, outside dialogues attributed to him by a pupil whose dates and specifics are also sketchy–is typical of a range of fifth century Athenian philosophers. He is thus plausible as Herakles is not. Franklin D. Roosevelt and Clark Kent were contemporaries in 1938; only one is plausible.
It is the minimal distinction between what is typical and what is unusual (or, strictly, incredible) that permits us to raise questions about plausibility. It’s true that a good writer can invent plausible figures, but…
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